The Millennial generation needs good news. Here’s why. let’s start with a quick overview of the Millennial Generation. According to the linked video, Millennials are teens and young adults born between the 1980s and the early years of the 21st century. This description agrees with the classic definition of the Millennial Generation as young adults between 18 and 35 years of age. Millennials are the first generation to grow up with cell phones and the Internet. They also grew up during times of economic recession. Some have described Millennials as the most dissatisfied generation in American history. They are also the least religious generation in American history.
Problems of the Millennial Generation
Among the problems Millennials must deal with are heavy student loan debt, unemployment and underemployment, and the frustration of older people at their apparent addiction to social media. If they marry at all, they tend to marry at significantly older ages than previous generations. Millennials also tend to be pessimistic about the future–both about the future of our society and about their own personal future. They tend to have a casual view of sex, drug use, and gender identity. Millennials tend to be overwhelmingly liberal in their political views, but often don’t vote or take part in the political process.
The outlook for the future
So, within the next 10-20 years, the Millennial Generation will have assumed power in all sectors of society from government to business. Their views and values will dramatically shape our world. When it comes to Christian faith, few Millennials identify themselves as followers of Jesus. Next time you are in church, look around at who is there. If you see a healthy group of young adults in attendance, your church is among the few who are reaching this largely unreached generation. Most churches count very few Millennials in their congregation. This is the single most important issue that the Christian Church must solve in the next 10 years. If we don’t reach out to these people with some good news, Christianity in North America will look very different in the future.
I found an excellent video discussing what’s wrong with Millennials. The video by Alexis Bloomer entitled “Dear Elders, I’m sorry” went viral on YouTube. A Millennial herself, Alexis believes her generation is entitled, disrespectful, unproductive, and lazy — to name just a few of the problems she says are common among young people aged 18-35.
A call to action
Of course, it is wrong to label an entire group of people with any description because there is always variation in any group. Even so, many people have felt that Alexis Bloomer’s analysis of her own generation has some validity. Most importantly, at the core of her video, Alexis makes a strong call to action for her generation to show kind, respectful, and productive behavior. Thanks for your timely and sincere words, Alexis.
The missing motivation
The issue Alexis doesn’t go into is how this behavior can become a part of a person’s life. Alexis seems to have been blessed with good parenting. It is true that good upbringing can account for some good behavior for those who experienced it. However, learned behaviors only go so far without the personal peace, security, and a desire to do right that comes from deep within a person. Many people of all generations can speak of the inner change that came into their lives through embracing the good news of forgiveness and eternal life in Jesus. Perhaps Alexis didn’t have the time to include this key inner motivation. Even so, I personally find this call to action refreshing and inspiring. What do you think?
It is hard to overstate the importance of forgiveness. Have you ever had trouble forgiving someone? Almost everyone has had the experience of being hurt so badly that they held a grudge for years after the event. Many people know that forgiving the person who hurt them is the right thing to do. But knowing what is right and actually doing it are different things.
A helpful video
For those who need a bit of clarification about the concept of forgiveness, a short video I came across recently explains the three main types of forgiveness and their applications. The forgiveness types are exoneration, forbearance, and release. Though the Bible doesn’t use these exact terms, I believe the points made in this Prager University video are consistent with what scripture has to say about the nature and blessings of forgiveness. I hope you find it helpful. Michael Bogart
Check out this video: Christianity’s Spread: 1000 – 2016 AD!
In a previous blog, I posted this graphic map of Christianity’s spread from its beginnings around 30 AD to the year 1,000. This sequel video shows its continued global spread until the present time. Note that the maker of this video (Ollie Bye) includes all branches of Christianity in the video, including Roman Catholicism, Eastern Orthodoxy and Oriental Christianity as well as Protestantism. He does this by using different colors. Of course the video is simplistic, but it does a great job of showing how Jesus’ words about preaching to all nations is being fulfilled!
The map gives a global perspective
So often we think of Christianity as a European or North American thing that was exported to other parts of the world. This video showing Christianity’s spread over the past one thousand years gives perspective on that idea. The truth is that Christianity only reached most of Europe around 400 years after the time of Christ, and spread to eastern Europe just before the year 1,000 (see the previous video). Christian Faith came to North America with the European colonists in the sixteenth and seventeenth centuries.
Share your thoughts
Tell me what you think about this visual representation. Feel free to share the video with your friends, but don’t forget to give credit to Ollie Bye, its creator.
How did you do on the Intermediate Bible Quiz? Here are the answers.
The Bible commonly used by Protestants contains a total of (1) 66 books. It is divided into two main sections: the (2) Old Testament and the (3) New Testament. The first section was written mainly in the ancient (4) Hebrew language; the second section was written in the (5) Greek language of the First Century.
Bible People and Storyline
The book of Genesis describes the first humans as living in a garden named (6) Eden. There they fell into (7) sin by eating forbidden fruit. To prevent the complete corruption of the human race, God later sent a devastating flood while saving a remnant under the leadership of (8) Noah. Later, the restored human race rebelled against God again by building the Tower of (9) Babel. After this, God called a man named (10) Abraham to begin a line of chosen people who would represent him to the rest of the world. The great-grandson of this man was sold into Egyptian slavery by his brothers. His name was (11) Joseph.
After several generations of slavery, the descendants of this former slave and his brothers became known as the nation of (12) Israel. They were delivered from their slavery under a lawgiver named (13) Moses. Although God promised them the land then known as (14) Canaan in which to establish themselves, they showed a lack of faith and many of them died in the wilderness. After forty years of wandering, God raised up a man called (15) Joshua to lead them into this Promised Land.
In this new land, the nation was at first ruled by servants of God called (16) judges, one of whom was a woman named Deborah. Later the nation was ruled by a series of (17) kings, the best known of which was David. When this line of rulers became foolish and disobedient to God, he divided the nation in two, with the northern capitol in Samaria while the south had its capitol in (18) Jerusalem. Though they were warned to cease worshipping idols and devote themselves to the true God, the people continued to disobey, with the south eventually suffering exile in (19) Babylon. A book of 150 musical poems, some of which were written during this time, was used by God’s people in worship. It is entitled (20) Psalms. Though called to represent him in the world, God’s people often needed correction by men and women speaking on God’s behalf. These people were called (21) prophets.
The second main section of the Bible begins with the life and ministry of (22) Jesus. He was incarnated in the womb of a virgin named (23) Mary and born in the city of (24) Bethlehem. He performed many (25) miracles to validate his claims of being the Son of God. After being accused of blasphemy, he was condemned and put to death by the cruel method of (26) crucifixion. After (27) three days in the tomb, he rose from the dead. The book of (28) Acts is the history of the early Christians. They formed a new people of God, known as the (29) Church. The basic Christian message, called the (30) gospel is the good news that, though people are guilty before God, anyone may be forgiven and reconciled to God through faith in God’s Son.
The associate of the Lord and main spokesman for the earliest Christians had been a simple fisherman. His name was (31) Peter. The majority of the letters in the second section of the Bible were written by one man: the Apostle (32) Paul. Other letters were written by various Christian leaders. One of these letters makes it clear that faith without works is dead. It was written by (33) James, who was probably a brother of the Lord. Several other letters were written by the Apostle (34) John, who was especially close to the Lord during his lifetime. The book of (35) Revelation fittingly climaxes the Bible, closing with the promise of the Lord’s return and the establishment of his Kingdom on earth.
Never be discouraged. A good grasp of the main facts and themes of the Bible is a great foundation on which to build an unshakeable faith!
This 15-point basic Bible quiz is designed to measure your basic knowledge of the overall storyline of the Bible . Fill in the blanks to see you much you know!
The Christian Bible is divided into two main parts, the (1) ______ Testament and the (2) _____ Testament. This first book in the Bible, called (3) ________________ tells the story of the origins of the universe and of human civilization. This book describes the first humans as living in a place called the Garden of (4) __________. They disobeyed the command of God and followed the temptations of the (5) _______________.
After a devastating flood in which humanity was preserved through the family of (6)__________, the Bible continues with the establishment of a chosen people known as (7) _____________. These people were delivered from slavery and received God’s Law under a leader called (8) __________. Though this nation was to represent God in the world, it often needed correction by people who spoke for God. This type of corrective leader is called a (9) ______________.
The second section of the Bible begins with the record of the life and ministry of (10) __________. His followers were later organized into a new people of God called the (11) ____________. The first leaders of this new people of God were called (12) _________________. One of these leaders named (13) ____________ was a former fisherman, who had denied his Lord in a moment of weakness. Another of these leaders preached the Christian message in many places and wrote at least twelve letters to various groups of believers. History knows him by the name of Saint (14) __________. The book of (15) ________________ closes the Bible by promising the coming of God’s Kingdom at the end of the Age.
How did you do? You can find the answers in the key to this Level 1 Quiz posted as a separate blog. A good grasp of the main facts and themes of the Bible is a great foundation on which to build an unshakeable faith!
How did you do on Basic Bible Quiz: Level 1? Here are the answers:
The Christian Bible is divided into two main parts, the (1) Old Testament and the (2) New Testament. This first book in the Bible, called (3) Genesis tells the story of the origins of the universe and of human civilization. This book describes the first humans as living in a place called the Garden of (4) Eden. They disobeyed the command of God and followed the temptations of the (5) Serpent (or Devil).
After a devastating flood in which humanity was preserved through the family of (6) Noah, the Bible continues with the establishment of a chosen people known as (7) Israel. These people were delivered from slavery and received God’s Law under a leader called (8) Moses. Though this nation was to represent God in the world, it often needed correction by people who spoke for God. This type of corrective leader is called a (9) prophet.
The second section of the Bible begins with the record of the life and ministry of (10) Jesus. His followers were later organized into a new people of God called the (11) Church. The first leaders of this new people of God were called (12) Apostles. One of these leaders named (13) Peter was a former fisherman, who had denied his Lord in a moment of weakness. Another of these leaders preached the Christian message in many places and wrote at least twelve letters to various groups of believers. History knows him by the name of Saint (14) Paul. The book of (15) Revelation closes the Bible by promising the coming of God’s Kingdom at the end of the Age.
If you missed some answers, don’t be discouraged. A knowledge of the Bible is something that comes with time. Keep reading!
Many so-called experts claim that we cannot trust the Bible. They assert that the written documents of the Bible were not well preserved and that the copying process resulted in many mistakes. Yet Christianity and Judaism have traditionally claimed that the Bible we read and study today represents the Word of God faithfully handed down through the centuries by God’s people. But which claim is true? How can we be sure that the Hebrew and Greek copies scholars use for translation into English are faithful to the original documents? In other words, can we really trust the Bible?
Where did our Bible come from?
Let’s begin with how the Bible came to be preserved and passed down. As far as anyone knows, none of the manuscripts of the Bible that were written by the original authors are still in existence. This fact leads to the legitimate question of whether what we read in the Bible today accurately represents what was written down by Moses or Isaiah or Paul. Because of the lack of original material, scholars must rely on early copies of the original manuscripts. Experts in the discipline of manuscript study can compare the various early copies available in order to sift out the small percentage of variations in the text and synthesize the original content. Over the years, this process has yielded a very high degree of confidence in the texts of both the Old and New Testaments.
Evidence for the Old Testament
The manuscript evidence for the Old Testament is quite strong. It might seem obvious that most of the books of these Hebrew scriptures were written in the ancient Hebrew language, but a few of the later portions were actually composed in a related language, called Aramaic. These books were probably written over a nearly 1,000-year span between 1400 and 400 B.C. by several dozen different authors, including Moses, Ezra, David, Solomon and others. Until 1947, the best and earliest manuscripts for the Old Testament were known as the Massoretic Texts. The Massoretic Texts were copies of still earlier manuscripts (now lost) made by Jews in eastern Europe between 800 and 1000 A.D. Many critics of the Biblical text argued that the accuracy of these manuscripts, which date from the Middle Ages, was probably very poor due to the more than 1, 200 years between the original documents and these copies.
The Dead Sea Scrolls
But in 1947, through the providence of God, the accuracy of the Massoretic Texts was confirmed by the discovery of the Dead Sea Scrolls. This large collection of miscellaneous writings dating from 200 B.C. to 100 A.D. included dozens of much earlier copies of Old Testament books. The scrolls were found carefully preserved in desert caves in the Qumran area of the Dead Sea. What scholars have discovered in studying them is that, apart from a few very minor differences, there had been virtually no change in the text of the Hebrew Scriptures for more than 1,000 years. So, almost overnight, doubts about trustworthiness of the Old Testament suddenly became much less convincing.
In addition to the Dead Sea Scrolls, there is also an ancient Greek translation of the Old Testament made around 200 B.C, known as the Septuagint. The Septuagint also confirms the copying accuracy of the Old Testament. So, based upon the evidence of the extreme care with which the Jews copied their scriptures, as well as the insight provided by the Septuagint, we can have confidence that the material of the Hebrew Scriptures is highly accurate.
Evidence for the New Testament
When it comes to the New Testament portion of the Bible, the evidence is even better. The books of the New Testament were probably written in Greek between A.D. 45 and 100. The very earliest copies we have of the original books date from just after A.D. 100. For example, there is a fragment of chapter 18 of the Gospel of John, which dates from around A.D. 110. Since the Gospel of John was probably originally written around A.D. 90, that puts the time from original to earliest known copy at about 20 years. An even earlier manuscript portion, known as the Chester Beatty Papyrus, dates from around A.D. 100. Since Paul probably wrote this portion in the years A.D. 55-65, that puts the time lapse from original to copy at less than 50 years. These examples illustrate the very strong evidence for the reliability of the New Testament compared with other works of ancient literature.
All told, there are something like 5,000 early Greek copies of the New Testament in existence today, as well as hundreds more in Latin, Syriac, Coptic, Ethiopic and Armenian translations. With the aid of computer software, scholars are able to do intensive comparisons of the available copies in order to “weed out” any copying mistakes and synthesize the original text of the New Testament. More evidence for the trustworthiness of the New Testament comes from the writings of the Christian Church before 400 A.D., called the Patristic writings. These early Christian works quote so extensively from the New Testament that it can be virtually reconstructed from these writings alone. One expert estimated that only one half of one percent (.05 %) of the New Testament is now in any doubt as to its original wording. Most of this small percentage of uncertainty has to do with word order, rather than content. For example, there are a few passages that are unclear as to whether they said Christ Jesus or Jesus Christ – hardly a reason for doubting the reliability of the New Testament. So, just as with the Hebrew Scriptures, the text of the New Testament has been shown to be highly accurate.
All of this evidence points to the conclusion that the Bible we use today is extremely reliable and can be trusted. It has lost very little, if anything, in the copying process from the original writings of the authors. While none of this by itself proves the Bible’s inspiration, it does support Christianity’s ancient claim that the Scriptures are the word of God, fully inspired and authoritative for the ages.
Jesus’ resurrection on Sunday of Passion Week changed everything! Out of all the followers of Jesus, only a few of the women were able to keep their wits enough to focus on practical things. Several of the women got up very early on Sunday morning, met at an agreed location, and set out together for the tomb to finish embalming Jesus’ body . As the walked through the darkness, the women must have quietly discussed both the heartache they still felt, and the task ahead. Specifically they wondered how they were going to roll aside the great stone that sealed the entrance.
Upon arrival, the women were stunned to find a scene of confusion. The stone weighing several tons, was not only rolled aside, but seemingly tossed aside some distance away. The Roman guard was dispersed and the tomb was empty. Not knowing what else to do, they began the return journey to inform their friends. Mary Magdalene lingered behind because she wanted to ask what had happened of a man she presumed to be the gardener. It was only when the man spoke her name that she realized he was actually Jesus, fully alive.
There were other experiences that day. After being urged by the women to see for themselves, Peter and John ran to the tomb and confirmed that it was empty. Other followers of Jesus had been on their way home to figure out how to restart their lives– only to meet a fellow traveller, who they suddenly recognized to be Jesus at the end of the day’s journey. Later Jesus appeared to his disciples when they were together in the upper room. On still another occasion, Jesus appeared among the disciples when Thomas, who had been absent before, was present.
After his resurrection, Jesus seems to have been physically with his disciples a number of times during a period of several weeks, both in Jerusalem and in Galilee. Imagine the emotional swings they must have experienced during those days. In all of their discussions with Jesus, one thing was certain to these men and women: Jesus had come to life again after dying. His death was no tragic accident, but a supreme payment of human transgression. Most importantly, Jesus had shown himself to be the Son of God by taking on a new kind of life: a life he was offering to share with them.
There are many truths to be gained from the resurrection of Jesus. One that should always be emphasized is the almost unbelievable fact that you now have hope. The gracious God, who loved and pursued us through history, has never given up on your reconciliation. For reasons of his own, God wants you back and has done all that is needed to forgive you, cleanse you, and make you his own. The resurrection proves this almost unbelievable fact. So, next time life seems hopeless– next time your heart is broken, or weighed down with worry, remember that there is hope in Jesus’ resurrection. Put your full trust in him. Hold onto the gift of life he offers you. It will guide you through all that life brings your way, and will bring you eternal life with him!
It is on Saturday of Passion Week that fear really took hold. Jesus’ followers– scattered the day before– have gone into hiding. They were terrified of betrayal by their neighbors or other who might recognize their connection with Jesus. That Saturday of Passion Week, every footstep in the street, every knock at the house next door, every raised voice, caused the terror to rise to the surface again. The extreme disillusionment and sorrow of Friday is taking its toll on Saturday. Life is not simply flat and gloomy: now it is horrifying.
Had God abandoned them? Were they heretics as their enemies claimed? Was Jesus a liar or a misguided fool? In their minds, the fishing, or the collecting of taxes, the farming and small businesses of their former lives now appeared to be a respectable alternative to all the talk about the coming Kingdom of God. What about the miracles, the crowds and the new hope inspired by Jesus’ teaching over the past several years? These now appeared foolish and even dangerous. So the followers of Jesus quietly made their plans to slip back north up to Galilee and just disappear. Fear had caused a sudden abandonment of everything these men and women had so optimistically believed as recently as one week before.
Many of us have experienced (or are experiencing) this kind of fear. That deep kind of fear is dark and overpowering. It makes us desperate and irrational. It can cause us to be suspicious of those around us. We feel like cornered animals with no way of escape. So we crouch, ready to fight and flee, abandoning all we once held dear. Threatened layoffs at work, accusations by associates, a medical diagnosis or some huge disillusionment can have this effect on us. Are you in the grip of fear? Are you considering throwing away some of your dearest commitments? Do you feel abandoned by God? Hold on: God isn’t finished. Hope is just around the corner!