Are there different types of Muslims? Who are these people and what does their religion teach? These days, many folks wonder about Islam and Muslim people. To answer the first question, Islam is not a single group of people. Actualy Islam has many groups and branches, much like Christianity.
The Main Branches
Although there are many variations among Muslim groups, the two main branches of Islam are Sunni and Shi’a. Sunni Islam accounts for approximately eighty-five percent of Muslims worldwide and Shi’a Islam makes up about fifteen percent, mainly in Iran, Yemen, and parts of Iraq. The people in the two groups are referred to as Sunnis and Shi’ites. The two groups differ over which of its caliphs (early leaders) are considered to be rightly guided by Allah and, therefore, legitimate successors to Muhammad in leading all of Islam. Because of the differences in which caliphs the different groups follow, Sunni and Shi’a have somewhat different interpretations of portions of the Qur’an, which in turn, result in differing customs, traditions and practices. Each of these main branches has numerous sub-groups with their own unique interpretations as well.
A Fuller Explanation
I recently discussed this issue on the My ConVersation program on KAIL television. You can view the 1 minute 23 second video clip of the program at this link: https://www.youtube.com/watch?v=x285Ih8JtLg#action=share
Is Christianity growing or declining? Most people would give an answer to that question based on partial information. Here is a bigger picture of what is happening with Christian faith on a global sale. As of 2017, there were approximately 2.2 billion Christians in the world. This figure includes all groups that fall within the traditional understanding of Christianity, including, Roman Catholicism, Eastern Orthodoxy, and various groups of Protestants. Compare Christianity with its closest rival, Islam which is approaching 2 billion. There are significant groups of Christians on every continent and in every country in the world.
Where Christianity is growing
Approximately 2.7 million people convert to Christianity each year from some other religion.
For example, since the year 2000, Muslim converts to Christianity have averaged more than 100,000 per year.
Another example is found in the 1.6 million Americans of Jewish background who identify themselves with some form of Christianity.
Since 1945, Christianity in China has grown from more than 1 million to perhaps 70 million.
Also since 1945, Christianity in South Korea has increased from around 2% of the population to around 30%. The largest congregation in the world, Yoido Full Gospel Church has more than 200,000 members and is located in Seoul South Korea.
Roman Catholicism has grown by approximately 11% worldwide since 2000, with the largest gains in Africa. Since the mid-20th century, Protestant groups have grown 300% faster than the world population rate, and 200% faster than the rate of growth for Islam. Protestants of all groups now account for 40% of all self-identified Christians. For example:
There are 300 million Protestants in Africa, apart from the Muslim majority regions of North Africa.
Even so, there are more than 2 million Protestants in North Africa and the Middle East.
North and South America combined account for 260 million Protestants, with countries like Brazil, Guatemala, and Haiti experiencing impressive growth in the past 50 years.
Europe currently has around 100 million Protestants.
Where Christianity is declining
Since 2000, the United States has seen a 7% decline in people who identify as Christians of any kind. Experts believe this decline has resulted from the increasing climate of skepticism in general, and a growing hostility toward Christian faith in various influential sectors within society. An even steeper rate of decline has occurred in Canada and Europe, with the exception of portions of Eastern Europe, where Christian faith has been on the upswing since World War II.
Overall, Christianity is doing very well around he world. Contrary to the predictions of many in the Western world, Christianity is not in any danger, but continues to be the largest single religious family and is steadily gaining ground in many parts of the world. American Christians can be encouraged by this fact, while finding new and creative ways to stop and reverse the decline we are seeing in our own culture.
Sources: World Christian Encyclopedia, Pew Research Center.
A very simple argument can show why atheism doesn’t work. Atheism doesn’t work simply because, without God, there can be no hope, no joy, no goodness, no justice, and no truth. How can I say that? I can say that because without God, ideas of truth and justice depend upon people’s thinking about them. Hope, joy, and goodness depend upon people being able to rightly experience and practice them.
The only standard in atheism is power
But people differ from one another in how they think and practice these qualities. They argue about what they mean and what they look like in real life. One person can argue another out of their concept of goodness, or justice. One group of people can gain enough power to enforce their version of truth on everyone else. Under atheism, these qualities are defined and enforced by those with the most convincing arguments or the strongest will to dominate. This is why societies that give way to atheism tend to become totalitarian dictatorships.
Atheism cannot allow real freedom and choice
Most people hate dictatorships. They sense that one group of people telling everyone else what it means to be good, or to have hope, or what what they can and cannot believe to be true, is a very bad thing. Most people understand that true belief and genuine behavior cannot be forced. In other words, human choice is a very real and very precious thing that atheism as a system cannot tolerate.
Atheism falsely claims that belief in God restricts freedom
Some might argue that Christian people and Christian organizations have sometimes tried to force people to believe and act in certain ways. While that may be true, the bad or mistaken behavior of people who claim to believe in God doesn’t change the truth that God is the one from whom flow the qualities of justice, truth, and goodness. God made people to be creatures who can make considered choices for or against these qualities. People’s responses to God and to the qualities that flow from his character determine their experience of hope or joy. The fact that people long for these qualities and desire to experience them seems to argue that God exists, since people can’t experience them fully without some outside source.
Here is the link to a related video from Prager University which makes a very similar argument. I hope you enjoy it.
The Millennial generation needs good news. Here’s why. let’s start with a quick overview of the Millennial Generation. According to the linked video, Millennials are teens and young adults born between the 1980s and the early years of the 21st century. This description agrees with the classic definition of the Millennial Generation as young adults between 18 and 35 years of age. Millennials are the first generation to grow up with cell phones and the Internet. They also grew up during times of economic recession. Some have described Millennials as the most dissatisfied generation in American history. They are also the least religious generation in American history.
Problems of the Millennial Generation
Among the problems Millennials must deal with are heavy student loan debt, unemployment and underemployment, and the frustration of older people at their apparent addiction to social media. If they marry at all, they tend to marry at significantly older ages than previous generations. Millennials also tend to be pessimistic about the future–both about the future of our society and about their own personal future. They tend to have a casual view of sex, drug use, and gender identity. Millennials tend to be overwhelmingly liberal in their political views, but often don’t vote or take part in the political process.
The outlook for the future
So, within the next 10-20 years, the Millennial Generation will have assumed power in all sectors of society from government to business. Their views and values will dramatically shape our world. When it comes to Christian faith, few Millennials identify themselves as followers of Jesus. Next time you are in church, look around at who is there. If you see a healthy group of young adults in attendance, your church is among the few who are reaching this largely unreached generation. Most churches count very few Millennials in their congregation. This is the single most important issue that the Christian Church must solve in the next 10 years. If we don’t reach out to these people with some good news, Christianity in North America will look very different in the future.
I found an excellent video discussing what’s wrong with Millennials. The video by Alexis Bloomer entitled “Dear Elders, I’m sorry” went viral on YouTube. A Millennial herself, Alexis believes her generation is entitled, disrespectful, unproductive, and lazy — to name just a few of the problems she says are common among young people aged 18-35.
A call to action
Of course, it is wrong to label an entire group of people with any description because there is always variation in any group. Even so, many people have felt that Alexis Bloomer’s analysis of her own generation has some validity. Most importantly, at the core of her video, Alexis makes a strong call to action for her generation to show kind, respectful, and productive behavior. Thanks for your timely and sincere words, Alexis.
The missing motivation
The issue Alexis doesn’t go into is how this behavior can become a part of a person’s life. Alexis seems to have been blessed with good parenting. It is true that good upbringing can account for some good behavior for those who experienced it. However, learned behaviors only go so far without the personal peace, security, and a desire to do right that comes from deep within a person. Many people of all generations can speak of the inner change that came into their lives through embracing the good news of forgiveness and eternal life in Jesus. Perhaps Alexis didn’t have the time to include this key inner motivation. Even so, I personally find this call to action refreshing and inspiring. What do you think?
It is hard to overstate the importance of forgiveness. Have you ever had trouble forgiving someone? Almost everyone has had the experience of being hurt so badly that they held a grudge for years after the event. Many people know that forgiving the person who hurt them is the right thing to do. But knowing what is right and actually doing it are different things.
A helpful video
For those who need a bit of clarification about the concept of forgiveness, a short video I came across recently explains the three main types of forgiveness and their applications. The forgiveness types are exoneration, forbearance, and release. Though the Bible doesn’t use these exact terms, I believe the points made in this Prager University video are consistent with what scripture has to say about the nature and blessings of forgiveness. I hope you find it helpful. Michael Bogart
Check out this video: Christianity’s Spread: 1000 – 2016 AD!
In a previous blog, I posted this graphic map of Christianity’s spread from its beginnings around 30 AD to the year 1,000. This sequel video shows its continued global spread until the present time. Note that the maker of this video (Ollie Bye) includes all branches of Christianity in the video, including Roman Catholicism, Eastern Orthodoxy and Oriental Christianity as well as Protestantism. He does this by using different colors. Of course the video is simplistic, but it does a great job of showing how Jesus’ words about preaching to all nations is being fulfilled!
The map gives a global perspective
So often we think of Christianity as a European or North American thing that was exported to other parts of the world. This video showing Christianity’s spread over the past one thousand years gives perspective on that idea. The truth is that Christianity only reached most of Europe around 400 years after the time of Christ, and spread to eastern Europe just before the year 1,000 (see the previous video). Christian Faith came to North America with the European colonists in the sixteenth and seventeenth centuries.
Share your thoughts
Tell me what you think about this visual representation. Feel free to share the video with your friends, but don’t forget to give credit to Ollie Bye, its creator.
Check out this video on Christianity’s Spread 30-1000 AD! I think you’ll find that it will surprise you with how Christianity became established and the timeline it followed.
The value of this video.
This video shows visually how Christianity spread over its first thousand years from a tiny persecuted group in the Middle East to eventually cover much of Europe and beyond. It is interesting to see that Southern Europe, as well as parts of Africa and Asia became Christianized first. It took 600 years for the ancestors of the English to embrace Christianity. The Germans accepted Christian faith at least a century later, and the Russians converted just before 1000 AD. Notice how Christianity once also covered much of the Middle East and North Africa, but was displaced by Islam around 650 AD.
The next segment
This video was created and originally originally posted by Ollie Bye. I will follow up this presentation with another post by the same person featuring a video of the spread of Christianity from 1000 AD to the present. If you are of Christian faith, I think you may find these videos encouraging. If you are not of Christian faith, you may at least learn some facts that you were unaware of. Either way, enjoy.
Meanwhile, tell me what you think, and feel free to share this post with your friends.
Watch the Video: Christianity’s Spread: 30-1,000 AD
Really? The cross-cultural Bible? Cultural diversity and cross-cultural understanding are important themes for society in the 21st Century. Turn on the news, or watch a movie, and the issue of cultural understanding is likely to be brought up somewhere along the line. But, how we are supposed to actually become cross-cultural people? Should we move to a neighborhood that is multi-cultural? Should we listen to the music and read books by people who are not like us culturally? Should we feel ashamed of our own cultural backgrounds? Many people are left feeling confused and angry.
The Value of Cross-Cultural Understanding
My point is not to debate whether cross-cultural understanding is important. Obviously the ability to understand something about other cultures has many positive outcomes. Few people would disagree that mutual cultural understanding would produce greater harmony among in our divided society. The Bible itself looks forward to the day when people from every nation, tribe and language are united in the worship of their Creator (Revelation 7:9).
But how can we develop a cross-cultural outlook when it seems that forces are working to divide people into isolated, antagonistic groups? One way is to rediscover a cross-cultural resource that has always been available to us: the Bible. A moment’s thought will show that studying the Bible is a rich cross-cultural experience in itself.
Cross-Cultural Bible: The Old Testament
For example, reading Genesis requires us to accompany Abraham out of ancient Iraq and Syria into the land of Canaan. The study of Exodus involves the reader in a second-hand experience of Israel’s oppression in ancient Egypt, and the drama of their escape and freedom. The later portions of the Old Testament bring us in contact with the cultures of ancient Israel, Babylon, and Persia.
Cross-Cultural Bible: The New Testament
The New Testament also opens up cross-cultural experiences to the reader. In the pages of the Gospels, we visit the world of First Century Judaism as we walk with Jesus through the villages of Galilee. In the New Testament letters, we travel through time into Greco-Roman culture as we grapple with the problems of Christians in the early churches. It may be possible to read the Bible and ignore the cultural features, but to do so is to miss some of its most important teachings. In fact, we must understand at least some basic elements of the cultures of the Bible in order to correctly apply their lessons to our own times and our own lives.
A few examples will show what I mean. In the Old Testament book of Ruth, Naomi and Ruth, find themselves in a dangerous society. They appeal to Boaz for protection. Boaz then acts to provide protection and to bring them into a family unit. People who fail to understand the culture of ancient Israel might jump to the conclusion that this story is an example of ancient sexism. But understood in light of the times and the culture, it should be seen as a brave and generous act of compassion. Likewise, the provision for slavery in the Old Testament might be seen an oppressive practice, unless the reader remembers that ancient societies had no welfare system. When people fell into hard times and family could not assist, the way to avoid complete ruin and starvation was to enter into a limited period of servitude. Once the period ended, the person could make a fresh start.
In Luke chapter 1, Mary’s acceptance of the word of the announcement that she should conceive the Messiah —before her marriage to Joseph— is nothing short of heroic. That Mary and Joseph would go on to raise Jesus in a disapproving and gossipy village environment, so common in all times and cultures, should cause us to marvel at their faith and endurance. In the book of 1 Corinthians, chapter 11, the command for women to cover their heads in public worship might be seen as insensitive in our own self-absorbed culture. But when the reader understands that the point of the command is the issue of public respectability. Head covering for women demonstrated respectability in that culture. Once the principle is grasped, appropriate application can be made for our own times.
True—people have often applied things taught in the Bible inappropriately. But that fact is not an argument against the Bible itself–only against failing to understand the cultures of the Bible and how its truths can be applied across cultures to our own situation. The point is that, among all of the other amazing things about the Bible, it is also a deeply cross-cultural experience. Time spent in its pages can cause a kind of cultural sensitivity desperately needed in our diverse and troubled times.
This 100-point advanced Bible quiz is designed to measure your knowledge of the key people and facts in Bible’s storyline and motivate you to dig deeper into the Bible itself.
The Old Testament contains (1) ______ books. The New Testament contains (2) ____ books. Together they form the entire canon of Christian scripture. The Old Testament was written primarily in the (3) ________________ language; the New Testament was written in the common (4) ______________ language of the First Century.
The Old Testament
Genesis begins with God creating the earth in a complete cycle of (5) ____ days. The first man and woman (6) _________ and (7) ________ lived in the Garden of (8) ___________, but chose to turn away from trusting in God and embrace the wisdom of the (9) ________________. For this, they were banished from the garden and forbidden to eat from the (10) __________ of Life. Their first two sons, (11) ___________ the firstborn and (12) __________, quarreled and the elder murdered the younger. A third son, (13) ________, was born afterward to continue the godly line.
The following generations saw humanity sink deeper into sin and degradation. God planned to send a (14) ___________ to judge the human race. He chose a man described as “righteous in his generation” to survive this disaster by building an (15) ________ and saving his family as well as pairs of all types of (16) _______________. This man’s name was (17) ____________. His three sons, (18) __________, (19) __________ and (20) ______________ are the ancestors of the current nations of the earth.
After the restored human race rebelled against God again by building the (21) ___________ of Babel, God chose (22) _______________ to begin a new line of faith. This man’s son (23) _______________ was born when his mother, (24) _________ was too elderly to bear children naturally. God blessed this child of faith and his wife, whose name was (25) ________________ with twins, Esau and (26)__________. God later changed this man’s name to (27) _____________. He became the father of (28) _____ sons and a daughter, primarily through (29) ___________ his beloved wife and (30) ___________, her sister. These sons were the founders of the tribes of Israel. Among this sons, the one with the greatest faith was named (31) _____________. He was sold as a slave by his brothers and sent to the land of (32) ___________ but later saved them from a devastating (33) _______________, which afflicted the entire region.
The story of Israel’s escape from slavery is told in the book of (34) __________. After their escape, Israel crossed the Red Sea on dry ground. Their leader, (35) ____________, met with God on Mount (36) _____________ and received the law binding Israel in covenant with God. (37) ___________ is the book which recounts Israel’s conquest of Canaan. To defeat foreign enemies and rescue his people, God later gave them a succession of leaders called (38) ______________. At the end of this period, in response to the people’s demands, God gave them kings through a man named (39) _______________.
The three kings who ruled over all Israel were: (40) ________, (41) ____________, and (42) _________________. The second of these kings is famous for loving God deeply. His killing of a mighty Philistine warrior named (43) _______________ earned him the reputation as a hero of faith. However, his affair with (44) _________________, the wife of a trusted soldier, brought lasting shame and disgrace. The third king over a united Israel was renowned for his great (45) _____________: so much so that the Queen of (46) ___________ traveled a great distance to learn from him. During the reign of the fourth king, the kingdom split in two. The northern kingdom was known as Ephraim or (47) _____________, while the southern kingdom was called (48) ____________.
Ministering in the north were prophets whose role was to call the nation back to faith in God. One of these people who spoke for God, a fiery prophet named (49) ___________, met with the false prophets of Baal on Mount Carmel and demonstrated through his faith that the LORD was the true God. His successor, (50)___________, is sometimes called the helpful prophet. Due to their unfaithfulness to God, the northern kingdom was eventually conquered and scattered by the (51) ________________ Empire.
Just over a hundred years after this, the southern kingdom was exiled to the land of (52) _______________. The two prophets who ministered in this land were the priest, (53) _______________ and (54) _______________, a member of the nobility. The fact that many of the Jews in exile were able to return to the Promised Land after (55) _______ years is recorded in the books of (56) __________ in which proper worship was restored and (57) _________________, in which the walls of Jerusalem were rebuilt.
(58) ________________ is the book that served as the hymnal of ancient Israel. This book is followed by two books of wisdom: (59) ________________, a collection of practical truths for daily living and (60) ______________________, which explores the meaning of life. Included in this wisdom and poetic collection is a love song, entitled (61) ____________________________. It expresses the devotion of a king for his lovely bride. Also in this collection, the book of (62) ______ deals with the issue of suffering which seems to be undeserved.
The prophetic books of the Old Testament are divided into two groups: the (63) ____________ prophets and the (64) ___________ prophets, which are distinguished purely on the basis of length, not importance. The prophet whose book contains the most messianic prophecy is (65) _____________. Jerusalem’s destruction was witnessed and described most fully by the prophet (66) ________________. The prophet (67) _____________ attempted to run away from God’s calling, but repented after he was swallowed by a fish and ended up fulfilling his task. Another prophet, (68) _____________ was told to marry a wayward woman to demonstrate God’s commitment to his unfaithful people.
The group of books, not accepted in Protestant versions of the Bible, but which is included in Roman Catholic and Eastern Orthodox versions of the scripture is called the (69) ____________________.
The New Testament
The period between Malachi in the Old Testament and the beginning of the New Testament era lasted roughly (70) _______ centuries. The New Testament begins with the record of Jesus’ life and ministry by the gospel writers: (71) _________________, (72) __________, (73) ___________ and (74) ____________. In the first verses of the fourth gospel, Jesus is described as the eternal (75) __________ which was with God and was God, and through whom all things were created. He was incarnated in the womb of a virgin named (76) ____________ and born in the city of (77) ______________________. He was later raised to maturity in the northern region of (78) __________________. Jesus taught truths about the Kingdom of God through a kind of story or illustration called (79) ______________. He spent the approximately three years of his earthly ministry focusing on the training of his (80) _____________ disciples. He also performed many (81) __________________ to validate his claims of being the Messiah of Israel and the Son of God. Jesus was put to death by the Roman governor, (82) __________ ___________, during the Jewish festival of (83) __________________, but afterward rose from the dead on the (84) _________ day.
The book of (85) _____________ is the inspired history of the early church. The majority of the letters of the New Testament letters were written by one man: the Apostle (86) ____________. Next to him the most New Testament books were written by the Apostle (87) _____________, who wrote a total of (88) ______. Two short, but powerful letters, found near the end of the Bible were written by the disciple who once denied Christ. His name is (89) ___________. The theme of the letter to the (90) _________________ is that, though everyone is guilty before God, anyone may be saved through faith in Jesus. It is often thought to be the most systematic explanation of the gospel in the New Testament.
(91) ___________________ is the book which encourages Jewish followers of Jesus that Christ is greater than Moses or even angels. The letter whose key word, “joy” is found throughout its four chapters is (92) _________________. Two letters were written to a church known for its immaturity and worldly living. This church was located in the ancient city of (93) _________________. (94) __________________ is written to a man whose escaped slave had become a Christian and was now returning home.
The letter stating most fully that we are saved by faith apart from the Law is (95) ___________________. However, the letter of (96) ______________ makes it clear that faith without works is dead. Three books were directed to two young church leaders named (97) ________________ (98) and ____________. The pair of letters, which most emphasize the “man of sin” and Christ’s return were addressed to the church in (99) ______________________. The book of (100) __________________ fittingly climaxes the New Testament, closing with Christ’s second coming and kingdom.
How did you do? I know this was a challenging test. Even some Christian leaders might struggle on parts of it. A good grasp of the main facts and themes of the Bible is a great foundation on which to build an unshakeable faith!